BIZ Groups Has Launched!

We have now officially launched BIZ Groups at Philpott and are inviting you to join.

Biz Groups are small groups of Christian leaders in the workplace. They meet up once a month to connect and discuss the monthly Biblical Leadership Principle. It's an opportunity for you to connect relationally, grow spiritually, and experience business success.

If you are interested in joining a BIZ Group, you can sign up here: https://www.ccbf.org/biz-group-sign-up-philpott. We will then get in touch to connect you with a BIZ Group at Philpott.

For more information please email: ray.laqua@gmail.com


Jesus Said | By Terri McGillivray

Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.

Forgiveness is a powerful word.  When we have been wronged we tell the offender that we forgive them for their action. 

The Bible uses the word forgive or forgiveness over and over.  

Ephesians 1:7-8 “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace which He made to abound toward us in all wisdom and prudence.”

Matthew 18:21-22  "Then Peter came to Jesus and asked, 'Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?' Jesus answered, 'I tell you, not seven times, but seventy-seven times.' "

The King James Bible version uses the term forgive 95 times.

But the question to answer today, is what is forgiveness?  It’s a word that rolls off the tips of our tongues easily.  As easily as saying how are you doing today and answering  I’m doing ok.  Even if your entire world is falling down around you. 

When you look at the internet there are lots and lots of results for forgiveness.

Wikipedia says “Forgiveness, in a psychological sense, is the intentional and voluntary process by which one who may initially feel victimized, undergoes a change in feelings and attitude regarding a given offense, and overcomes negative emotions such as resentment and vengeance (however justified it might be). “

It also tells us what forgiveness is NOT.

Forgiveness is not condoning

Forgiveness is not minimizing your hurt

Forgiveness is not pardoning; it cannot be granted or chosen by someone else

Forgiveness doesn't have to be religious or otherworldly

The psychologist Wanda Malcolm writes a chapter in Women's Reflections on the Complexities of Forgiveness titled "the Timeliness of Forgiveness Interventions" where she outlines reasons why forgiveness takes time: when work on self (care/healing) takes priority (i.e. therapy, medical injuries, etc.), when issues of relational safety need to be addressed, and where facilitating forgiveness may be premature immediately after an interpersonal offense.

Malcolm explains that "premature efforts to facilitate forgiveness may be a sign of our reluctance to witness our client’s pain and suffering and may unwittingly reinforce the client’s belief that the pain and suffering is too much to bear and must be suppressed or avoided."

So why then does the Bible tell us to forgive those who trespass against us? 

Forgiveness is central to Christianity.  Christianity is about Jesus Christ and Jesus Christ is about forgiveness.  And forgiveness comes from redemption. 

If one confesses their sins and asks God for forgiveness of their sins, all is good right?  God has forgiven me and he’s the only one who can really grant forgiveness.  Or is He. 

The parable of the Prodigal Son features forgiveness.  The younger son squanders his inheritance and returns to his father expecting to find anything But forgiveness.  And Yet this is exactly what happens.  He is forgiven for the choices he makes and is even welcomed back into the family and given the best cloak, the biggest ring, the best stuff.

By being given forgiveness, the younger son has another chance at redemption but so does the father.  And maybe that is part of the forgiveness.  Telling the person who needs forgiveness that they are being given another chance to do the right thing.  To make the right choice.

But if we don’t know what forgiveness looks like, how can we give it.  And more importantly, how can we give redemption? 

In Christianity, God can forgive the sins committed by people against their fellow people.  God can even forgive murderers if they ask for forgiveness and repent before they die.

"For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins,” Matthew 6:14-15 and Mark 11:25.

Since I consider myself a Christian, I must be able to forgive those who have trespassed against me. 

Luke 6:36 tells me “Do not judge, and you will not be judged.  Do not condemn and you will not be condemned.  Forgive and you will be forgiven.”

I’m feeling like a hamster on a wheel.  I really want to forgive.  I just don’t know what it looks like.

A little bit about me.  I come from a family in which religion wasn’t important.  When I learned that my father had hopes to become a Priest when he was a young man, I tried to connect with religion as a way of connecting with him.

This included taking him to a Catholic church each week.  But two things happened along the way.  I found it hard to digest that a God who is loving and forgiving could not forgive me for having the courage to divorce an abusive husband.  And that since I was a divorced woman I could NEVER receive communion as I had committed a cardinal sin.

As well, my Dad developed Alzheimer’s Disease and the last time we both were in church he very loudly proclaimed that the priest was taking way too long to deliver his homily and that perhaps it might be best for all involved that it be shortened.

I am also the mother of two grown children.  One of whom is the mother of my only grandchild.  I did the very best I could for my children, including bringing them to church each week so that they could have a relationship with God.

And it is my daughter who is causing me to actively search for forgiveness and how to do it.

I have not been able to see my granddaughter for two years.  This is particularly heart breaking when you consider that my daughter and granddaughter lived together with me and I was as close to my grandbaby as any one could be.

Then the rug was pulled out from under me and I have been estranged ever since.

So how do I forgive?  Can I forgive? 

According to researchers I’m not the only person who has this problem.  We know that we need to forgive, but more than 85% of us need outside help to do it.

In 1988 a Gallup Poll was commissioned to understand forgiveness.  It found that 94% of respondents felt it was important to forgive.  But didn’t know how.  What they did find was that those in the poll likened mercy to forgiveness.   It also showed that perhaps people couldn’t complete the process of forgiveness, but they could show mercy in particular when an action was taken that caused hurt when it was done from weakness as opposed to malice.

The other interesting conclusion of the poll was that the only thing that was effective in completing the cycle was prayer.

As I was researching how to forgive I did find that there is a “model of forgiveness.”  This model was created to help couples who are having difficulty in their marriage.

The first phase was to uncover the pain that the individual experienced.  I had already ticked off that box.  I knew it was the estrangement from my child and the reason behind it.

The second phase is the decision phase.  This is where the nature of forgiveness is discussed.

And this is where I once again lose the thread.  I don’t know what to do in order to forgive.

Recently I purchased a SMART watch on Amazon.  I discovered Amazon at the very beginning of the pandemic.  I thought I would buy a smart watch to see what my sleeping pattern was.   I also had the option to have a blood pressure reader.  And a heart monitor.  Let me tell you the first time I saw my heart beat in RED blinking numbers was a bit freaky. 

It was easy to conclude that there was something wrong with me. And there was.  My inability to forgive. 

So now my physical health is suffering because of my lack of a forgiveness trait.

A 2005 study was able to show that self-forgiveness is important to promoting positive mental health later in life. And there are studies being done that show that the ability to forgive impacts the forgiver through better physical health.  Those who had forgiveness as a personality trait have overall better physical health.

Additionally, a 2000 study showed that 61% of participants in the study were part of a religious group.  And it was this group that helped them learn forgiveness.  These folks were then able to report that their ability to deal with addictions, guilt and other negative emotions.

So I must once again turn to the Bible to find an answer to my question.  How do I forgive?

At all wedding ceremonies – my own included – Corinthians 13:4-5 says in part “Love is patient, and kind.  Love is not jealous.  It does not brag, does not get puffed up, does not behave indecently does not look for its own interests, does not become provoked.   It does not keep account of the injury.”

I must ask myself, by not knowing how to forgive am I holding and keeping account of the injury. 

I just might be.  But I’m trying to get better.  I have reached out to my daughter to ask how we can move forward.   And I am being brutally honest with myself when I play out the result of a possible conversation with her.  Either we will reconcile.  Or I will let go of her.

Which is another teaching from the Bible. Forgive means to let go in Latin.  That we must let go of the hurt and the resentment and anger caused to us.  In the end there is only one person who will judge.  And it isn’t me, no matter how much I think it is.

I was speaking with a really wise friend and I asked him why God would tempt me? Why God would put beautiful four year old girls directly in my path?  Why, I asked, if God is loving.  Why would God stick a knife in my heart each time I heard the laughter of a four year old.

He answered me simply, he said that isn’t God at work.  That is Satan.

I thought of Jesus in the desert for 40 days while Satan tempted and tormented him.  And that made sense.

Ephesians 4:26-27.  Be wrathful, but do not sin, do not let the sun set while you are still angry, do not give the Devil an opportunity. 

Had I ever given the Devil an open door to walk on through.  That wasn’t the loving God I knew, that was Satan poking me in the guise of God.  And that made my search for how to forgive more critical.

I’m still trying to learn to forgive.  Matthew 7:12 is lighting a path.  “All things, therefore, that you want men to do to you, you also must do to them.  This, in fact, is what the Law and Prophets mean.”

My guiding principal is to treat others as I would wish to be treated.  And I’m reminded that I may stumble,  James 3:2 “For we all stumble many times.  If anyone does not stumble in word, he is a perfect man, able to bring also his whole body.”

So I will continue to stumble, lurching even toward forgiveness.  Of my daughter.  More importantly for myself.

“For look!  I am creating new heavens and a new earth.

And the former things will not be called to mind.

Nor will they come up into the heart.”

Isaiah 65:17

We're Running Alpha Again!

We are delighted to host the Alpha Course again this year, beginning September 27 until December 6. It happens weekly on Wednesdays, beginning at 6:30pm with supper in the atrium.

Can you think of anyone in your life who would benefit from discussions about the meaning of life, and the story of Christ? Invite them to check Alpha out, even just for one evening - all are welcome, and they can listen and share as much or as little as they like. The most meaningful connections are made when someone personally invites a guest, so ask the Lord if there’s anyone you can reach out to.

Questions? Email info@acommunityofgrace.org

Registration (free): acommunityofgrace.org/alpha

Philpott Bursaries 2023

The Philpott Memorial Church Bursary Committee aims to support students who are pursuing post-secondary studies and have financial need. We have three bursaries available to qualifying students in post-secondary studies: for Bible College, Health Sciences & the Arts. Our Bursary Committee will consider all applications and recommend that the successful candidates receive a maximum of $1,000 for a full-time student and $500 for a part-time student. Amounts may vary with the number of applications received. Bursaries will be awarded once per school year. After approval by the Board of Elders, a cheque will be made payable to the student.

To qualify, a student must be a member or adherent of PMC, and active in the life and ministry of PMC. Alternatively, any member or adherent of PMC who was active in the life and ministry of PMC before moving away to school, and who still considers PMC to be his/her home church.

Please forward completed application forms and questions to church office: info@acommunityofgrace.org

Deadline for application is August 31, 2023.

Larry MacDonald (chairman)

Criteria for Awarding a PMC Bursary

Danby Bursary:

1.  Must be a member or adherent of PMC

2.  Must be active in the community and ministry at PMC

3.  Must be needing support to attend Bible College or Seminary classes

 

Smithson Bursary:

1.  Must be a member or adherent of PMC

2.  Must be active in the community and ministry at PMC

3.  Must be taking courses in health sciences.

 

Arts Bursary:

1. Must be a member or adherent of PMC

2. Must be a student who is enrolled in a post-secondary arts program:  1 or more of art, music, literature, drama, film, dance, photography, film making, etc.

3. Must be involved in an active way as an artist, musician, writer, actor, dancer, or photographer.

Process:

        1.   Applicants must fulfill the above criteria

2.   An online application may be filled out at any time during the current year but by August 31, 2023. An applicant cannot apply more than once in a fiscal year.

3. aThe Bursary Committee will review the applicants for all bursaries and approve a list of recipients by September 30.

b.   The list of the proposed bursary recipients will be given to the Elders Board for their approval at the October Board Meeting. 

c. 

i.     Danby & Smithson Bursaries: The Capital fund treasurer will inform the Bursary Committee how much money is available from the Bursary investments to be paid out to the bursary applicants.  The amount available for each bursary will be divided amongst the applicants for that bursary, at the discretion of the Bursary Committee.

ii.    Arts Bursary: $500 a year will be available to one recipient per year until the overall fund is depleted.

4.     

a.   The Elders Board will review the applicants at the October Board Meeting.

b.   A list of recipients will be approved.

c.   The Elders board will provide a list of recipients to The Capital Fund Treasurer who will do the appropriate bookkeeping, process the cheque for each recipient and mail it to them by November 1.

Bursary Application Document

New: "After I Believe" Book Study

Whether you have recently decided to follow Jesus, be baptized, or have had faith for years, James Emery White’s After I Believe considers how we can become devoted followers of Christ.

Over five weeks, we will consider what builds a firm foundation for righteous living through everyday practices. All are welcome!

When: Wednesdays from 7-8pm beginning January 25

Where: The atrium at Philpott Church (84 York Blvd., Hamilton)

Book Cost: $15.00 - Can be paid in cash, by cheque, or by e-transfer to finance@acommunityofgrace.org with “Discipleship Book” written in the memo. If the cost is a barrier to participating, please let us know.

Register: To attend, fill out the form on this webpage.

Advent Candles: PEACE

By Pastor Jackson

I’ve always had a fascination with space. I don’t mean the galaxies, cosmos, final-frontier sort of space (although I’ll never turn down a Star Wars marathon offer), but rather the space we find ourselves occupying from day to day.

I think it comes from my mom. As kids we would always have “theme rooms;” one year we’d live in a jungle, the next a winter wonderland—eventually we’d grow up to fill our spaces with our heroes and hobbies. Posters of Ryan Smyth & Tommy Salo of the Edmonton Oilers would line our walls and Lego sets would adorn our shelves.

Our outdoor space was equally important, the woods and trails around our house were filled with strategically placed forts and lookouts. The prairie fields and their features all had specific designations: this hill is perfect for sledding, this field is flattest and therefore best for getting a skidoo up to dangerous speeds, this trail leads to where you can watch the buffalo graze on the border of Elk Island Park.

As I got older and left for university, space became something entirely new; I had a new level of autonomy never before experienced: suddenly a small dorm room in East Los Angeles, with a willing roommate, could become a tropical oasis or rustic cabin. (We were back-to-back “rate my space” champions for best room on campus, although the safety code violations we got away with were just as impressive.)

Fast-forward several years and, for the first time in my life, I have a job with an office: another space waiting to be filled and formed, but with what? I’ve never been in this situation before, and to think I’ve been hired somewhere that necessitates an office makes me think I’ve gotten away with something… aren’t offices for adults? Am I an adult now? It’s a strange predicament.

The desk I inherit looks straight at a large blank wall. Of course my Oilers Stanley Cup pennants can fill some of the space but not all. Forty years of failing to live up to a 1980’s dynasty has seen to that. And this office is for a pastor: what does a pastor put in their office? Don’t pastors meet with people? What do those folks need to see? What do I need to look at as I work on emails and lessons and ponder deep pastoral thoughts?? (Thoughts like what type of dodgeball flies farthest or what silly kids song best communicates theological truths!)

After some thinking and prayer, I realized what is needed to fill the empty space. It’s the same thing that has filled the space in my own heart and life since I was twelve: the first time I understood that I needed help from a humble man who lived a couple thousand years ago, that I’d heard about my entire life, a man who promised to give me something I’d need every moment of my existence: peace.

And so I found a flag, a peace flag, to fill the empty space. The symbol is a common one, known almost universally. Designed in the 50’s by Gerald Holtom, the “peace sign” actually began as the logo for the Campaign for Nuclear Disarmament and would be soon be used by those all over the world who were anti-war to express their beliefs.

First used on Good Friday in 1958, when crowds of protestors came to London’s Trafalgar Square to voice their concerns about the UK testing nuclear weapons, the iconic symbol has endured for over 50 years. And as I reflect on peace during this season, staring once again at the flag on my office wall, I think of those protestors and their desire for peace in their time, but also in their space.

After all, that is one of the purposes of peace, to fill the spaces around us. I’m certain their hope on that Good Friday was for the square itself to be filled with peace, but more than that, for the hearts and minds of those they opposed to be filled as well. I think that’s part of what the angels in the fields over Bethlehem tried to communicate to those lowly shepherds and, of course, us today. “Glory to God in the highest heaven, and on earth peace among those whom he favors!”

If peace exists among us, within us, then surely it can and will exist on earth—in the spaces we occupy.

During the Christmas season, my wife and I have a regular morning routine, it begins November 1. We let the dog out, make coffee, and then choose a record to listen to together from the stack of Christmas vinyl in the living room. A couple weeks ago I pulled out a personal favourite, Roy Rogers & Dale Evans Christmas Is Always, a must-listen in my opinion.

After half a dozen Christmas classics, along with some yuletide yodeling, Roy breaks out into a tune that doesn’t get nearly enough airplay during this time of year: Jill Jackson-Miller’s Let There Be Peace on Earth, a poignant and powerful song written during a time in her life when Jill was suicidal, reeling from a failed marriage.

Amidst the pain and anguish Jill discovered something I pray each of us find during this season, the “life-saving joy of God’s peace and unconditional love.” And out of that discovery came a song we all need to hear, and one Roy Rogers sings about as well as you can, beginning with the line “Let there be peace on earth, and let it begin with me…”

As I think about that lyric, I’m drawn back to the spaces I’ve had the joy to shape and be shaped by. I’m pulled back to snowy Alberta Christmas mornings, playing hockey on the pond in the back, and pulling siblings in a calf sled behind the skidoo. I’m pulled back to waves crashing onto Huntington Beach, sharing fish tacos with friends, and falling asleep in the sun. I’m pulled back to Hamilton in the early summer, walking the Bruce Trail with my wife and dog, marvelling at drive-in movies under the stars.

I’m also pulled to Gore Park and sharing freezies with complete strangers, drinking coffee with old friends outside the Wesley Centre, and eating some of the best meals I’ve ever had in the atrium on Thursday afternoons during Church at the Table. Each of these spaces, of course, is full of strife. Northern Alberta’s colder than you could imagine, L.A.’s filled with smog and crime, and of course we all know Hamilton. Yet each of these are places of peace for me. Why? Because I am at peace.

How could I not be? I’ve met the man Jesus, and he has given me peace. And so, the spaces around me, the cities, the fields, and the relationships get to meet him as well. Just like those shepherds, peace on earth. So, during this season I would encourage you to ask yourself, do I know peace? Am I expecting peace in the world, in the spaces all around me, if I don’t let it begin with me?

And if you don’t know that peace, I have good news for you, Jesus promises us in John 16 that “in me you may have peace. In the world you face persecution. But take courage; I have conquered the world!”

Like those protestors in 1958, we can be agents of peace in the world around us, not because of our greatness, but because of His. So take some time this Christmas to pray for the peace of God, the peace that surpasses all understanding. Let it fill you up, guard your heart and mind, let it overflow from you into the spaces all around you, let it pay witness to the person who gave you that peace, the baby boy who brought peace all the earth on that quiet Bethlehem night a couple thousand years ago. Oh, and listen to some Roy Rogers.

Let there be peace on earth
And let it begin with me.
Let there be peace on earth
The peace that was meant to be.
With God as our father
Brothers all are we.
Let me walk with my brother
In perfect harmony.

Let peace begin with me
Let this be the moment now.
With every step I take
Let this be my solemn vow.
To take each moment
And live each moment
With peace eternally.

Advent Candles: JOY

By Melody Whitehead

I don’t know about you, but when I am near a baby I start beaming. From somewhere deep an overflowing joy wells up. I smell the baby, hold the baby tight, and sit in the wonder of how God knit that little one together.

During the season of Advent, as we read the passages about Jesus coming to earth as an infant, I wish I could have been there over 2000 years ago.

Our Saviour came to earth as a baby!

If I got to travel back in time, I would have wanted to be there with the wise men; I would have kneeled with tears of joy in front of Jesus as he was in Mary’s arms! With my head bowed, I would have given glory to God for the opportunity to be in his presence this way.

If I had been there at his birth, I think I would have beamed forever. I imagine five years later I could have been sitting drinking my tea, reflecting, and if anyone asked why I was smiling my response would be: “It is because of the night I met Jesus.”

In Luke 2 we see the account of Anna in the temple. After years of praying and waiting, she sees the fulfillment of those prayers. That day could have been like any other, but it wasn’t; it was the day that Joseph and Mary brought Jesus to the temple. The longings of her heart were fulfilled. She was full of joy and praises to God.

And today in 2022 because of Jesus, the work of the cross, and the presence of Holy Spirit, we can have that same joy. Jesus is our promise of abundant life (John 10:10), he is the one that delivers us from sin (1 John 1:9), and because of him we have the promise of eternal life once we put our trust in him.

We can have the same joy the angels sang about, the wise men had, and Anna experienced.

As we celebrate this Advent season, take some time to reflect on the joy Jesus brought to people then—and now. Look ahead, too, to when we get to see Jesus in Heaven.

Arms will be outstretched.

Eyes will be beaming.

We will be smiling ear to ear,

in the presence of ultimate Joy.

 

Advent Candles: LOVE

By Elise Arsenault

This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. (John 15:13)

 

Usually, when I think of the fullest expression of Christ’s love—a life laid down for friendship—I think of the cross. But this Advent season, I see it differently.

 

Jesus laid his life down the moment he was conceived. Then repeatedly over his thirty-odd years as a human. He was an infant, a toddler, a boy, a tween, a teenager, and a man. He left the perfection of heaven and the closeness of the Father to experience the glory and pain of being fully human, and later to redeem it. This “great love,” this “laying down,” is contained in the name we first read in Isaiah: Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel. (Is. 7:14)

 

When an angel speaks to Joseph through a dream before Christ’s birth, it quotes this verse, and Matthew clues us into its meaning: All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). (Matt. 1:22-23)

 

God with us. A life laid down. At once this idea is both unbelievable to me and entirely more accessible: when Christ teaches his disciples (and through them, us) sacrificial love, he embodies it not only in the ultimate sacrifice of the cross—which only he can do—but also in a lifetime of everyday, human with-ness.

 

With his disciples, friends, family, and total strangers, Jesus’s ministry can be boiled down to this: presence. He enters people’s joy, sadness, anger, yearning, sickness, celebration, and mundanity. Sometimes he is quiet, other times he is alight with stories. Sometimes he is teaching, other times he is bent low—touching, washing, weeping, or praying newness into a lifeless moment.

 

Great love is a life laid down. For us, it begins with laying ourselves down to Christ, saying “I’m all yours.” Saying, like Jesus did in Gethsemane, “Not my will, but yours be done.” From here, we abide in the love of a triune God who has been with us all along.

 

Over time, it changes us. We are made new. I like to think of it as being restored to our truer, inner selves; less a total makeover than a good wash, a peeling away of layers of muck we’ve been hiding in. We start to see God—and through him, ourselves—more truly. You realize you are your Father’s daughter. You realize you are your Father’s son. The more we spend time with him, the more uncanny the resemblance. And by the presence, prompting, and healing of the Holy Spirit in us, we begin to live like him. Our love grows greater. We lay our lives down.

 

This looks like worship. This looks like friendship. This looks like Mary’s reply to her world flipped around: “I am the servant of the Lord. Let this happen to me as you say!” and Joseph’s trust as he commits to her in the flux. This looks like any moment we reach out, speak up, bend low, cry out, ask, knock, receive, give, and forgive. It’s believing in God’s nearness, action, and all-consuming love. It’s in our personal story of redemption. It’s in our presence to one another.

Ask yourself: How can I lay my life down in small, daily ways? How can I lay down my time, attention, fear, assumptions, gifts, money, prayers, or comfort for another? How have others laid themselves down for me?

 

The context to the verse from John 15 is this (read it nice and slow): This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. […] You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. These things I command you, so that you will love one another.

 

Christ’s call is lofty, but it is not beyond us. In fact, it’s custom-made. It’s our truest, highest, and most human pursuit, in that we were made “to love God and enjoy him forever.” And the best part is we are never alone. We abide in the God who promises to be with us. We carry his very Spirit. We form a Body that is united with Christ. He is the head, and he is the heart.

 

He leads, we follow. He loves us, we love him and each other. Let anything stopping us be laid down with our whole selves, over and over. Just as Christ did when he arrived in Bethlehem, little and bare, committed to making all things new.

 

Advent Candles: HOPE

By Jesse Hill

There’s a lyric in the most recent Bjork album that I keep thinking about. Over a cacophony of pounding drums and discordant woodwinds, Bjork sings, “Hope is a muscle.” The lyric keeps coming back to me. I think Bjork might have been borrowing this idea from radio host and author Krista Tippett, who says, “Hope is a muscle, a practice, a choice that actually propels new realities into being. And it’s a muscle we can strengthen.” 

What would it mean to think of hope as a muscle? When I think of this lyric, I am reminded of the author of Hebrews, who wrote, Let us hold unswervingly to the hope we profess, for he who promised is faithful. (Hebrews 10:23). What does it mean to hold unswervingly? I think of a rock climber with her chalk-covered hands clinging tightly to the side of a mountain or a gymnast hoisting himself up and spinning circles around the high bar. These are things that take strength, training, and determination. For the writer of Hebrews, we hold on to hope in the same way. 

The theme for this first week of Advent is hope. Sometimes we think of hope as an emotion, as though it were one and the same as optimism. But hope is more than feeling good about the way things are headed. Hope is something to be put into practice. For the author of Hebrews—and for Bjork—it’s something we hold on to, even in the face of dire circumstances.

Hope is a choice we make, a practice we live out in the midst of day to day life. In our Psalms of Ascent series this summer, we looked at Psalm 130, which begins from a position that sounds almost like despair: Out of the depths I cry to you, Lord. But five verses later, the Psalmist writes, I wait for the Lord, by whole being waits, and in his word I put my hope. For the psalmist, hope isn’t about circumstances, it’s about the faithfulness of God. 

In Romans 8, Paul writes that all of creation is groaning as it waits for redemption. Even we are waiting and groaning, waiting for the fullness of what God has promised. But then Paul writes this:  For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently. (Romans 8:24-25). Hope isn’t about the way things are now, it’s about something that is yet to be. Hope is about deciding to trust in something that we don’t yet have. 

And so I keep thinking about this lyric. Hope is a muscle. I think about some of the people I know who have exercised that muscle a lot, how they’ve made a life practice out of choosing to trust Jesus, to trust in his promises, to trust that God’s Spirit is really and truly at work in our world even today. These are the people whose faith isn’t shaken by difficult life events, who never give up on doing well, who seem to be able to love people who sometimes seem unlovable, who are able to pray without ceasing, who seem able to find joy in every situation. How are they able to do all these things? It’s because they keep putting hope into practice. They’re using the muscle. They’re like the church in Thessalonica, whose endurance is inspired by their hope in Jesus (1 Thessalonians 1:3). 

The season of Advent teaches us to exercise the muscle of hope. We remember the stories of the Old Testament prophets who said that one day a Saviour would come, and whose hope in God’s promises allowed them to endure awful circumstances. We remember Mary, Joseph, Elizabeth and Zechariah, Simeon and Anna, and how their hope in God allowed them to respond to the birth of Jesus. Just like all of these people clung unswervingly to hope, we hang on to hope in the true Light of the World even as the days are getting darker. We remember that what we see is not all that there is, nor all that there will be, and so we decide again and again to put our hope in Christ. 

 

Hope is a muscle. Let’s look for ways to put hope into practice this advent season. 

 

I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you. (Ephesians 1:18)

A Call to Prayer

by Melody Whitehead

We know the importance of prayer. You may have heard stories of how prayers lifted to our Heavenly Father impacted a situation that seemed hopeless. I don't know about you, but I want to be part of more of those stories.

I want to be part of a story that involves God working and moving in the lives of people at Philpott Church.

Years from now, I want to speak of our downtown Hamilton church as one that preached the Word of God, where many people hungered for more of Jesus. I want to tell the story of followers of Jesus who interceded on behalf of the needs of their family, friends, church, and city--and saw God move.

Today with a sense of urgency, I am asking you to join us.

We long to see God work and move in greater ways. We desire that our family and friends would come to a saving knowledge of who Jesus is, and a desire to grow closer to him. We as church need to be in prayer for our church family... for individuals quietly struggling with issues, for families, for relationships. For all age-groups and stories represented in our church.

We see many people entering our church building hearing the Gospel message week after week, and our prayer is that entire lives would be changed: that people would be delivered from areas of their lives that weigh heavy.

Join us the last Sunday of every month as our church gathers for a time of All-Church Prayer. Please join us as we pray for our church family, ministries of the church, and for those people that you and I rub shoulders with that need Jesus.

We would love to see you there.

Philpott Bursaries 2022

The Philpott Memorial Church Bursary Committee aims to support students who are pursuing post-secondary studies and have financial need. We have three bursaries available to qualifying students in post-secondary studies: for Bible College, Health Sciences & the Arts. Our Bursary Committee will consider all applications and recommend that the successful candidates receive a maximum of $1,000 for a full-time student and $500 for a part-time student. Amounts may vary with the number of applications received. Bursaries will be awarded once per school year. After approval by the Board of Elders, a cheque will be made payable to the student.

To qualify, a student must be a member or adherent of PMC, and active in the life and ministry of PMC. Alternatively, any member or adherent of PMC who was active in the life and ministry of PMC before moving away to school, and who still considers PMC to be his/her home church.

Please forward completed application forms and questions to Larry MacDonald: lmacdonald22@bell.net

Deadline for application is August 31, 2022.

Larry MacDonald (chairman)

Criteria for Awarding a PMC Bursary

Danby Bursary:

1.  Must be a member or adherent of PMC

2.  Must be active in the community and ministry at PMC

3.  Must be needing support to attend Bible College or Seminary classes

 

Smithson Bursary:

1.  Must be a member or adherent of PMC

2.  Must be active in the community and ministry at PMC

3.  Must be taking courses in health sciences.

 

Arts Bursary:

1. Must be a member or adherent of PMC

2. Must be a student who is enrolled in a post-secondary arts program:  1 or more of art, music, literature, drama, film, dance, photography, film making, etc.

3. Must be involved in an active way as an artist, musician, writer, actor, dancer, or photographer.

Process:

        1.   Applicants must fulfill the above criteria

2.   An online application may be filled out at any time during the current year but by August 31, 2022. An applicant cannot apply more than once in a fiscal year.

3. aThe Bursary Committee will review the applicants for all bursaries and approve a list of recipients by September 30.

b.   The list of the proposed bursary recipients will be given to the Elders Board for their approval at the October Board Meeting. 

c. 

i.     Danby & Smithson Bursaries: The Capital fund treasurer will inform the Bursary Committee how much money is available from the Bursary investments to be paid out to the bursary applicants.  The amount available for each bursary will be divided amongst the applicants for that bursary, at the discretion of the Bursary Committee.

ii.    Arts Bursary: $500 a year will be available to one recipient per year until the overall fund is depleted.

4.     

a.   The Elders Board will review the applicants at the October Board Meeting.

b.   A list of recipients will be approved.

c.   The Elders board will provide a list of recipients to The Capital Fund Treasurer who will do the appropriate bookkeeping, process the cheque for each recipient and mail it to them by November 1.

Online Bursary Applications

Philpott Kids Camp

Philpott Kids Camp 2022: Making waves!

We think it’s possible for followers of Jesus—big and small—to create a ripple effect impacts the world around them. We’re all designed to make positive change in the world: to make waves! This year’s Kids Camp will teach and encourage our children to believe this about themselves and each other in a deeper way.

When: July 11-15, 2022 | 9am — 4pm

where: Philpott Church | 84 york blvd. Hamilton, ON

Cost: $50 / camper

Complete the form on the bottom of this page and provide payment to secure your spot(s) for the week!

If you require childcare before or after camp hours, please contact info@acommunityofgrace.org — this can be provided for an additional fee.

Special Podcast: Faith and Technology

Pastor Jesse and Pastor Jackson are starting a new study on Faith & Technology in podcast form beginning this week!

They’ll be discussing questions about whether technology is good or bad, what a Christian perspective on tech looks like, what the Bible tells us about our theology of technology, and how we can approach modern technology as followers of Jesus.

Listen to the whole series here.

Sharing the Hope of Christmas

Do you know someone in need of a tangible boost of HOPE this Christmas?

The Need: People have been impacted by the loss of jobs, or a lack of resources that were previously available.

What We Can Do: We want our church family and the community to know we care. We are inviting you to be part of this. We will be collecting monetary donations online and at the church for the purchase of grocery store gift cards. The week before Christmas, staff will deliver these gifts. When giving please include ‘Christmas Hope- Benevolent’ in the memo.

Who can we help: It might be you, or a neighbour of yours. Our desire is to be an encouragement to those whom we walk alongside. Contact the church office as we confidentially collect names of people who we can share hope with this Christmas.

Practicing Our Faith

“All Saints Day I” by Wassily Kandinsky.

By Jesse Hill

In our current sermon series we are exploring the mission of the church, including our desire to make disciples of Jesus who are committed to “the cultivation of deeper faith.” One of the means by which we cultivate deeper faith is by engaging in the practices of faith. 

In the book, Practicing Our Faith, Dorothy Bass (along with a varied group of theologians who have submitted individual chapters) describes the practices that make up “a way of life for a searching people.”

The practices described in Practicing Our Faith are somewhat different from some other books on spiritual disciplines or other means of formation, in the sense that they are both communal and individual, and also in the sense that the goal of these practices is not necessarily spiritual formation in the way that we often think of it. Bass writes that sometimes people think of these practices as being ways to master a particular skill; it is true that there is a standard of excellence inherent to each practice, but the true purpose of the practices is to become more receptive and responsive to others and to God. These practices are about creating space for us to respond to what God is doing in our lives and in the lives of others. 

Before we get to the list of the practices, I want to suggest three things to keep in mind. First, the list of twelve practices here is not exhaustive; Bass encourages her readers to identify more practices in their own communities, and names several herself in the preface to the 2019 reprinting. Second, all of the practices are interdependent; Bass writes that to practice one without the others would be “a way of death,” because each practice supports the others. Third, all of the practices below are meant to be understood in the context of prayer and Bible study, which Bass says are integral to each of the practices. 


Practice 1: Honoring the Body. We acknowledge that we are fearfully and wonderfully made, and that our bodies have innate value. This practice recognizes the spiritual value and meaning of our bodies, and sees in the incarnation and resurrection of Jesus that we are living an embodied faith. This comes to shape the way that we see ourselves, our sexuality, our clothing, but it also comes to bear on the ways we serve others, the ways we worship together, and the ways that we participate in the Lord’s Supper. 

Practice 2: Hospitality. We welcome one another and even strangers, just as God has welcomed us. Scripture is filled with stories of people who welcomed strangers. Sometimes these strangers were a burden, someone with profound, complex needs. But at other times, the strangers were a gift, or even God himself. We practice hospitality knowing that the stranger is often both gift and burden, but is welcomed by God regardless. 

Practice 3: Household Economics. This is not strictly about money. Rather, this is about the practice of arranging what is necessary for “the well-being, the livelihood of the whole household.” Part of this involves recognizing the ways that the home relates to the wider world (e.g. the things we buy and use are part of a global economy and a global ecosystem). The practice of household economics involves seeking a life of simplicity, right use of wealth, time, and technology, and trusting God to meet our needs. 

Practice 4: Saying Yes and Saying No. We say “yes” to the things of God (Life), and “no” to everything else (Destruction), in the same way that an athlete says “yes” to training and “no” to sleeping in or eating unhealthy foods. Sometimes Christians have an easy time saying no (e.g. we sometimes have long lists of things we will not do), but a hard time saying yes to the gifts of God. Some communities excel at asceticism, but struggle with feasting (or vice versa). We encourage one another to set strong boundaries, but also to pursue what is good. 

Practice 5: Keeping Sabbath. We set aside one day per week for rest and worship. Bass writes, “When Sabbath comes, commerce halts, feasts are served, and all God’s children play. The equal reliance of all people on the bounty and grace of God is gratefully acknowledged, and the goodness of weekday work is affirmed.” For Christians, the practice of Sabbath not only recalls the seventh day of creation, but also the first day of new life—the resurrection of Jesus. Our day of rest, worship, and play comes to shape the rest of the week, and the way we live and work together. 

Practice 6: Testimony. The practice of testimony provide opportunity for those whose voices are seldom heard in a society that values only the voices of the important and the powerful. By sharing what God has done in our lives, we can encourage one another. By listening to one another’s stories, we create space where God’s presence and power in our midst can be perceived. Testimony can happen in formal times of sharing, in the midst of mid-week conversations or small groups, in sermons, or in songs. The point is that we want to value the stories of what God has done in individual lives. 

Practice 7: Discernment. “Discernment is the intentional practice by which a community or an individual seeks, recognizes, and intentionally takes part in the activity of God in concrete situations.” Discernment is about seeking the Lord’s will in a given situation. This is a complex and highly developed practice in the Christian faith, and many traditions have specific processes designed to allow us to quite ourselves so that we can better learn God’s will. At their core, all of these practices rely upon learning to recognize God’s call in prayer, in scripture, and in the community. If we practice discernment, we may stumble along the way, but we should also find ourselves participating in what God is doing in our community. 

Practice 8: Shaping Communities. “The shaping of communities is the practice by which we agree to be reliable personally and organizationally.” This practice includes the decisions we make about who will be our leaders, what kinds of rules and bylaws we might have, what should happen on Sunday mornings, how often we will have church picnics, and so on. The organization of Christian community is important, because the organizational structure will inevitably come to shape the community itself. We want to follow Jesus in practicing servant leadership and seeking God’s will. We also want to heed the advice of Paul in seeking to build one another up. 

Practice 9: Forgiveness. We all know about forgiveness, and most of the time we would agree that it is right and important. But actually forgiving and being forgiven is a profoundly difficult thing to do. The Christian practice of forgiveness is not a one time event, but “a whole way life, a way that is shaped by an ever-deepening friendship with God and with other people…its central goal is to reconcile, to restore communion—with God, with one another, and with the whole creation.” Forgiveness is a communal practice, and one that comes from worshipping together, seeking to remove barriers to forgiveness, and learning to accept forgiveness together. 

Practice 10: Healing. The practice of healing is not about finding a cure, but about finding wholeness. Healing is something that comes from God, through the saving work of Jesus, and we are looking for ways to both share and receive what God has offered. Historically, Christians have sought and experienced healing in a wide range of ways, including bodily miraculous healings, as well as the development of medical techniques and programs. But there are other kinds of healing, or ways of experiencing wholeness, like social programs (e.g. Alcoholics Anonymous), environmental conservation efforts. Even a hospice, a place where people come to die, can be a place to seek and experience healing into wholeness by treating the whole person, along with their loved ones who are grieving. 

Practice 11: Dying Well. Death is inevitable, even for believers. But we believe that “we belong in life and death to God, whose love is stronger than death.” Our faith is characterized by a rhythm of celebrating the victory of Jesus over death, and this changes the way that mourn the death of loved ones, and also the way that each of us faces our own death. Dying well is characterized by “both lament and hope,” meaning that we mourn the presence of death in our world, but we also have great hope in the midst of sorrow. 

Practice 12: Singing Our Lives. We sing our lives to God and to one another. People have always sung songs about the things that matter to them—love, country, sex, freedom—and Christians are no different. The scriptures are full of songs of hope, lament, and praise. When we sing our lives together, we are forming a communal identity, your song becomes my song, becomes our song. Singing to God together, we form an an embodied theology, one becomes evident not only on Sunday mornings, but in small groups, in absent-minded moments singing along with the car stereo, in moments of confusion, and at funerals. 


The above summaries don’t really do justice to the book, of course, which is full of stories, poems, and surprising insights. But, I hope you have a sense of what these practices are about, and how they intersect with one another. What do you think? Have you seen these practices at work in our community? In your own life? Are there practices here that you think we are particularly good at or bad at? Are there practices you would add to this list? 

CityKidz Toy Drive

Last year we ran a toy drive for CityKidz during the Christmas season with our youth and young adults groups and were able to collect 85 toys for kids in Hamilton. I thought this year it would be a great idea to extend that to our children’s ministry as well! I think this is a great chance to show our kids at Philpott the biblical values of generosity, love for one’s neighbour, and the importance of giving like Jesus, especially at Christmas!

We will be running the toy drive for the next three weeks with November 26 as our cut-off date. Please ensure all the toys donated are new and unwrapped and suitable for kids aged 0-12. Here is a list of items CityKidz is especially looking for:

Baby Alive Barbie
Basketball/Soccer
BeybladesBracelet and Bead Sets
Board Games
Craft Kits
Dinosaur-Related Toys
Fisher-Price Educational Toys
Fortnite
Hatchimals
Hot Wheels
Lego (Friends, Ninjago, Etc.)
LOL Dolls
Minecraft
Nerf
Pokemon
Remote Control Cars
Science/Educational Kits
Scooter
Skateboard
Slime
Superheroes/Actions Figures (Marvel)
Train Sets
Work Bench and Tool Set

Toys can be dropped off for the next three weeks on Sunday mornings or if you want to drop them off at a different time during the week please just let me know, let’s see if we can get over the 100 toy mark this year!

Pastor Jackson